Do you know what it’s like to be
poor? Of course you do! You've seen images of the poor on TV and have seen poor
people in the towns and cities where you live. Perhaps you've also been exposed
to poverty on your travels around the world in Asia or Africa where the problem
is widespread. But here’s a penetrating question for the inquiring person: Have
you ever stopped to think what it must feel
like to be poor? Being able to see with our eyes what poverty is reveals a lot
about the plight, but knowing what it feels like for the poor is a rather sobering
realisation. With our eyes we see the makeshift shelters, the dusty feet, the scantily
clad and the pot-bellies that poverty breeds. But to feel the frustration, the
loneliness, the bewilderment, the hopelessness and fear of the ones caught in
poverty brings us even closer to their predicament.
A Complex Knot
For many of the world’s ultra-poor
(those living on less than a dollar a day) their lives have descended to such a
depth that they are in fact no longer able to help themselves. The society they
live in seem to only push them further and further down while the people around
use them for their personal gain. In that hopelessness they fear for their life
and that of their children. Their daughters and their sons lack the security
that parents want to offer their children. Even in the hustle and bustle of a
busy city like Kampala or Kolkata they feel isolated and alone in their
hopeless existence where people seem too busy to care. They have no one to turn
to for help. They wonder how their luck can be so bad, who cast the die against
them, and why they are excluded from the prosperity that is all around them. Many
give up the fight involuntarily and accept the hopeless fate they find
themselves in because they have run out of ideas and energy to rescue
themselves; and because of the frustration of getting knocked down each time
they try to do something about their situation and end up in a deeper mess than
before – owing more and more money to moneylenders and having to surrender
themselves or their children to a lifetime of servitude even in this century.
The poorest themselves have described their position as being trapped in a “complex
knot which can lead to further knots if wrong threads are pulled.” For these
poor souls someone must step forward and reach down to them or they will remain
in that state.
'Horse' before the 'Cart'
Speaking to a group of
parliamentarians in London toward the end of the nineteenth century, William
Booth (1829-1912), founder of the Salvation Army, defended the plight of the
poor with the illustration of the cab horse that was common on the streets of
London in those days. ‘What happens’, he asked, ‘when a cab horse collapses on
the roadway? Men do not gather around the fallen creature and say, you stupid
animal, you got yourself there, get yourself up! Nor do they gather round and
academically analyse the environmental difficulties that caused the horse to
fall down’. ‘No’, said William Booth, ‘men of goodwill will gather round, put
straps under the horse’s belly and lift it back to its feet. They will then
make sure it has three things – food to eat, shelter and work. And if you will
do that for a horse, why will you not do it for a man...?’
Changing Lives
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